Pausanias, Description of Greece (English) (XML Header) [genre: prose] [word count] [lemma count] [Paus.].
<<Paus. 2.24.6 Paus. 2.25.8 (Greek) >>Paus. 2.26.7

2.25.5

At the first the place was called Lyncea; its present name is derived from Lyrcus, a bastard son of Abas, who afterwards dwelt there. Among the ruins are several things not worth mentioning, besides a figure of Lyrcus upon a slab. The distance from Argos to Lyrcea is about sixty stades, and the distance from Lyrcea to Orneae is the same. Homer in the Catalogue makes no mention of the city Lyrcea, because at the time of the Greek expedition against Troy it already lay deserted; Omeae, however, was inhabited, and in his poem he places it note on the list before Phlius and Sicyon, which order corresponds to the position of the towns in the Argive territory.

2.25.6

The name is derived from Orneus, the son of Erechtheus. This Orneus begat Peteos, and Peteos begat Menestheus, who, with a body of Athenians, helped Agamemnon to destroy the kingdom of Priam. From him then did Omeae get its name, and afterwards the Argives removed all its citizens, who thereupon came to live at Argos. At Orneae are a sanctuary and an upright wooden image of Artemis; there is besides a temple devoted to all the gods in common. On the further side of Orneae are Sicyonia and Phliasia.

2.25.7

On the way from Argos to Epidauria there is on the right a building made very like a pyramid, and on it in relief are wrought shields of the Argive shape. Here took place a fight for the throne between Proetus and Acrisius; the contest, they say, ended in a draw, and a reconciliation resulted afterwards, as neither could gain a decisive victory. The story is that they and their hosts were armed with shields, which were first used in this battle. For those that fell on either side was built here a common tomb, as they were fellow citizens and kinsmen.

2.25.8

Going on from here and turning to the right, you come to the ruins of Tiryns. The Tirynthians also were removed by the Argives, who wished to make Argos more powerful by adding to the population. The hero Tiryns, from whom the city derived its name, is said to have been a son of Argus, a son of Zeus. The wall, which is the only part of the ruins still remaining, is a work of the Cyclopes made of unwrought stones, each stone being so big that a pair of mules could not move the smallest from its place to the slightest degree. Long ago small stones were so inserted that each of them binds the large blocks firmly together.

2.25.9

Going down seawards, you come to the chambers of the daughters of Proetus. On returning to the highway you will reach Medea on the left hand. They say that Electryon, the father of Alcmena, was king of Medea, but in my time nothing was left of it except the foundations.

2.25.10

On the straight road to Epidaurus is a village Lessa, in which is a temple of Athena with a wooden image exactly like the one on the citadel Larisa. Above Lessa is Mount Arachnaeus, which long ago, in the time of Inachus, was named Sapyselaton. note On it are altars to Zeus and Hera. When rain is needed they sacrifice to them here.

ch. 26 2.26.1

At Lessa the Argive territory joins that of Epidaurus. But before you reach Epidaurus itself you will come to the sanctuary of Asclepius. Who dwelt in this land before Epidaurus came to it I do not know, nor could I discover from the natives the descendants of Epidaurus either. But the last king before the Dorians arrived in the Peloponnesus was, they say, Pityreus, a descendant of Ion, son of Xuthus, and they relate that he handed over the land to Deiphontes and the Argives without a struggle.

2.26.2

He went to Athens with his people and dwelt there, while Deiphontes and the Argives took possession of Epidauria. These on the death of Temenus seceded from the other Argives; Deiphontes and Hyrnetho through hatred of the sons of Temenus, and the army with them, because it respected Deiphontes and Hyrnetho more than Ceisus and his brothers. Epidaurus, who gave the land its name, was, the Eleans say, a son of Pelops but, according to Argive opinion and the poem the Great Eoeae
, note the father of Epidaurus was Argus, son of Zeus, while the Epidaurians maintain that Epidaurus was the child of Apollo.



Pausanias, Description of Greece (English) (XML Header) [genre: prose] [word count] [lemma count] [Paus.].
<<Paus. 2.24.6 Paus. 2.25.8 (Greek) >>Paus. 2.26.7

Powered by PhiloLogic